The Prophet a creation great & livestock Quran his >> 2- Raouf Rahim described the God of his Messenger

: The Prophet a creation great & livestock Quran his >> 2- Raouf Rahim described the God of his Messenger Muhammad is peace be upon him that he Rauf, and that he merciful. Revealed by saying in Surat (each Imran 3): (فبما mercy of God lent to them and if you are rude thick heart لانفضوا around you فاعف them واستغفر them وشاورهم in the matter if عزمت put your trust on God that God loves المتوكلين (159)). فاشتمل this text on described the creation of mercy by the running of God and, describing Blaine side, and his face guidance pedagogically introduction of Inter of makarim ethics وفضائل behavior. It was download this text with early Covenant of civil. He sent down in the Covenant Mecca saying [this verse مكية but they are placed in Surat are from the late download civil as it did not come down after repentance of the Wall, but Surah (victory).] In Surat (repentance 9): (I have جاءكم Messenger of yourselves Aziz him what عنتم anxious you believers Rauf merciful (128)). His description of God in this verse that Rauf merciful believers private. فالنص which in Surat (each Imran) in which praise & livestock, this text previous down the praise great, as it came to the use formulas exaggeration: (Raouf - merciful). والرأفة كالرحمة they thinner and it was said is the most of المرحمة. ولنبدأ reflecting on text and the second in (repentance) because it shows what reached Messenger in معارج improve moral. He is believers Rauf merciful, as the prayers of allaah be upon a mercy for people to general, However, for the faithful private Rauf merciful by a very high, فرأفته them and mercy to them عظيمتان, so the expression as the appropriate the reality of description compassionate and compassion in his heart and himself. Since the Prophet peace be upon him رؤوفا merciful believers was manifestations of that وصفان: I: what came in meaning: (Aziz him what عنتم). II: what came in meaning: (keen, you). Aziz him what عنتم: Dear in the language is a strong with prevail, says the Arabs in-fold: "of the height overpass" any of the dominated robbed, the sense of sheep luggage and arms and dresses. والعنت in the language hardship severe والهلاك damage and harm, والمعنت: is the each order a hardship severe, or lead to the loss or damage or injury. Means (Aziz him what عنتم) Ghalib it مشقتكم severe وهلاككم وضرركم وأذاكم, any Ghalib on the patience, it does not have often on the patience, However, which in his heart نحوكم of mercy redundant, mercy redundant, because the pain emitted by him when see you in meant stronger than the power of probability patience, he is igelbh. Keen on you: care in the language severity of the will of the thing, والمبالغة in الاستمساك him and maintenance of وابتغاء benefit goodness him. Arabs says: your father keen to you, any keen on nfk ممعن in order to good for you, sums in desire بصيانتك of all that hurt. The fact that the Prophet keen on the faithful shows that, rigorous will benefit وابتغاء good for them, too الاستمساك them in order to happiness, وصيانتهم of all that يصرفهم by Paradise, it is all you يؤذيهم ويضرهم in دنياهم وآخرتهم. The mention of these two الوصفين foreword لتحليته بالدرتين الخلقيتين العظيمتين, namely that (believers Rauf merciful). And when نتأمل in the phenomena of creating a compassionate and compassion shows US that most of the virtues beyond their effects beneficial to others, due to the creation, they are either branches to him, or driven from before him, or directed of it. It is this creation may be pardon والصفح, and from may be aid, and from may be tender, and from may be honored Lin side, and from may be participating emotional in pain والمشقات, and from may be sure to bring the benefits والخيرات to others, and pay bigamist والشرور about them, to the non-it from the phenomena of congenital, he is the root of branch for the virtues of congenital many, وتتوجه by the virtues of behavioral many. It was a close him peace be upon him often force intolerable hit the Muslims meant ومشقة in any order and their because برأفته and mercy involved with feel him, فيؤلمه what يعنتهم. Therefore also was keen to bring all good for them and pay all harm them because برأفته and mercy would like to them that friendlier coupled urgently of will الجازمة, which makes it keen on them, any keen on خيرهم, ونفعهم وسعادتهم. Because of what made of God in his heart of mercy, was the prayers of allaah be upon Lin side محببا, owner of the hearts of his followers, that's what he called God by saying in Surat (each Imran 3): (فبما mercy of God lent to them and if you are rude thick heart لانفضوا around you فاعف them واستغفر them وشاورهم in the matter if عزمت put your trust on God that God loves المتوكلين (159)). فالرحمة of ethics of the Prophet prayers of allaah be upon, which is to create a deep roots in psychology, ومحلها heart, and their effects on behavior apparent Lin side to people. ونقيضها thicken heart وقساوته, and manifestations of this unlike the roughness in the treatment of people and behavior walrus. Mercy creation of the author of granular, ونقيضها create antipathetic sexy hatred, it is the effects of mercy authorship, and the effects of نقيضها التنفير. That's what is indicated by the التقابل in verse between the two parties "first" mercy, and some ظواهرها, written hearts, which is of the effects not authorized by the sufficiency mention what offset, ', II "thicken heart, and some ظواهره, وتنفير hearts, which is of its effects. Keep this التقابل in budget the following: 1- ... - فبما mercy of God - lent to them (ie, فاجتمعوا, you). 2- and if you are rude - thick heart - ... لانفضوا around you. Came interview mercy بغلظ heart, vdlt that the mercy creation in the heart. Came interview soft in the treatment بالفظاظة in the treatment with the change in the order. Came interview coalition of hearts on it because of his mercy ولينه to them, بانفضاض people for thick heart rude treatment, but be content with text here to mention a المتقابلين, because the other shows it. Since mercy virtue congenital was thicken heart وقسوته vice congenital. The attractiveness of this creation great in the Prophet was attractive to a very powerful, make hearts eager to him, believes in him, وتتبعه, وتحبه, and some of secure it may skip obstacles the largest in the same from selfish وعصبية. Narrated by the governor والبيهقي in evidence of prophecy Ali may Allah be pleased with him, that a Jew is said to him, so and so Rabbi, was him on the Messenger of Allah peace be upon him dinars, فتقاضى [ie: request of it dinars which him.] The Prophet peace be upon him and he said to him, Oh Jew what I have to give you said: I don't أفارقك Oh Muhammad even give me, he said the Messenger of Allah peace be upon him: if I sit with you. He sat with him, quarterly Messenger of Allah back age, Morocco, and dinner والغداة, the owners of the Messenger of Allah peace be upon him يتهددونه ويتوعدونه, vaftn Messenger of Allah peace be upon him what are you make it, and they said: Oh the Messenger of Allah, Jewish يحبسك, and he said the Messenger of Allah peace be upon him: منعني Lord that the darkest معاهدا and other when he get off the day [ie: extended ووضح, this was in the second day.] Said the Jewish: I certify that no God but God, وأشهد that you are the Messenger of Allah, وشطر Mali for the sake of God, the God what did you that I did you only لأنظر to natk in the Bible: Mohammed bin Abdul-God, born in Mecca, ومهاجره known by their kindness, وملكه بالشام, not bfez and thick, nor سخاب in the market, nor متزي بالفحش not saying الخنا, I certify that no God but God, and you Messenger of Allah, that's financial فاحكم it as I see you God. It was the Jewish much money. Showed verse that the mercy of ethics and fungal which يقذفها God in the hearts of slaves, and divide them of which parts, as God said it: (فبما mercy of God lent to them). Supports the health of the understanding of what came in many Hadith whose talked about mercy, فمنها conversations the following: 1- Roy Bukhari and Muslim for the aicha said: came Bedouin to the Prophet peace be upon him and he said: أتقبلون boys? What نقبلهم. And he said the Prophet peace be upon him: or I have you to take off God of your heart of mercy ?. 2- narrated Bukhari and Muslim for Osama bin Zaid, that the Messenger of Allah peace be upon him up to the son of his daughter, which is in death, ففاضت kind Messenger of Allah peace be upon him, he said to him Saad: what's this Oh the Messenger of Allah? He said: this mercy make them God in the hearts of slaves, but have mercy on God of slaves الرحماء. 3- narrated Bukhari and Muslim Abu huraira he said: the Messenger of Allah peace be upon him: the God hundred mercy, sent down from the mercy of one of gin والإنس and animals والهوام, فبها sympathize, and have يتراحمون, and have condescend monster on her son, and one God nine Ninety-the mercy of mercy on their slaves doomsday. It is manifestations of mercy Prophet peace be upon him believers, وكراهيته bear what يعنتهم ويشق on them, prohibitions them peace be upon him for الوصال in fasting, which is to continue the fast day and night, and follows that the second day, and in this Roy Bukhari and Muslim for the aicha said: نهاهم Prophet peace be upon him for الوصال mercy to them, and they said you continue? He said: I am not كهيئتكم, I يطعمني Lord ويسقيني. It is manifestations of mercy Prophet peace be upon him what Bukhari for Tiller bin two quarters he said: the Messenger of Allah peace be upon him: / 2, I لأقوم to prayer and I want to be longer in which, فأسمع crying boy, فأتجوز in my prayer

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